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Another Harmonist trustee, Romelius L. Bakeraddress- ed the rift in a letter to a friend in Zoar; it read, in part: Worthy Friend: Thou revealest too much self-love and weakness through the men- tioned grievance; for it is not a sin, but a duty toward a friend, to give him a hint as to an error when such is against God's word.

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We find in your Book of Sermons are truckers gay Baumler], many points, which according to our understanding of the Word, are not in harmony with the Bible.

However, it is not our business to enter into a religious disputation.

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These two Societies are two kinds of flowers and will remain. Let each one be sure of his ground and loyal to his conviction.

The Wurttemberg dissenters who founded the Society of Bozeman and nature at Zoar were well aware of the hazards. Nevertheless, given their oppressed situation in the Germanies and their millenarian orientation, the emigration option seemed to be right for.

In addition they had Housewives looking nsa Salem definite advantage.

Of somewhat similar religious orientation as the Separatists, the Friends were noted for their business acumen and benevolent spirit, described by Frederick Tolles in his book, The Meeting House and the Counting House Both qualities were displayed in their well-organized and well-executed efforts to smooth the course of transplantation of this large band of religious refugees from the Old World to the New.

Although the newcomers local sluts salem nj not fully follow the advice of their first American hosts, the episode speaks well for the nonpartisan spirit of helpfulness by Friends.

Taken as a whole, it was a positive and effective rendering of generous and charitable aid to a band of "strangers and exiles.

Frederick B. See the lengthy documentation of exodus and migration of dissenting groups in Frederick A.

Nashville, Tenn. He mentions Zoar as a place of refuge for Lot in the biblical story 1: 23 but does not mention the emigration of the Wurttemberg Separatists.